[Granville-Hough] 14 Jul 2009 - Revival
Trustees for Granville W. Hough
gwhough-trust at oakapple.net
Fri Jul 14 06:33:37 PDT 2017
Date: Tue, 14 Jul 2009 06:46:48 -0700
From: Granville W Hough <gwhough at oakapple.net>
Subject: Revival - 14 Jul 2009
The warm day reminded me of Protracted Meeting time so I looked up my
discussion of those events. May God Bless All!!
Revival Meeting at Concord
Pp 380-381, Vol II, Smith County and Its Families, has a most
interesting account of this Sullivan family, Glaston and Clemmie, and
the Concord community prepared by dau Clemmis, one paragraph excerpted:
ôWhen the girls were growing up, the family attended church at Concord
Baptist Church. ClimmieÆs parents were founding members of this church
(GWH: not quite right, the church was founded in 1854, fifty years
before ClimmieÆs parents moved from old Salem Community on Upper Cohay.)
Glaston was a deacon and Climmie played the piano on occasion. She never
had a music lesson, except for attending singing schools with shaped
notes, but she could play anything she heard. She was truly gifted.
Revivals were big occasions also. Climmie would prepare big boxes of
food that would be spread out on the tables with the other families at
the dinner-on-the-ground. The meal was after the morning service on the
first day of the revival. The congregation would go back into the church
around 2:00 pm for the Sunday afternoon service. There would not be a
night service. Pasteboard fans were provided by the Mims Mitchell
Funeral Home, and were they ever used! However, when the new clothes
were bought for revival Sunday, an ôopen and shutö fan was bought also.
The girls and the women thought the accordion fans really complemented
their hats and gloves.ö
Revival Meeting Day, also known as Protracted Meeting Day, or Big
Meeting Day, was typically held on the fourth Sunday of July or the
First Sunday of August at Concord. Whichever Sunday was the regular
ministerÆs preaching Sunday became Protracted Meeting Day, then the
meeting continued in the week through Wednesday or even until Friday if
there was great enthusiasm. Way back, there had been ôdinner on the
groundö each day, but after WW I, this was reduced to Sundays only. On
the week days, there would be a morning service, then a night service.
Typically the last day was Baptism Day for the new converts, followed by
a thanksgiving and fellowship service. The regular minister was almost
always assisted by a ôhired gunö the best religious rabble-rouser one
could find, or who could be afforded, from the local circuits.
Five of my brothers joined Concord Baptist Church during Revival
Meetings, but I did not. I realized I had a historical opportunity.
Reverend Daniel Moulder had married my parents, he had preached my
father's funeral, he had been our pastor through thick and thin, and he
was still active as Pastor of Beulah Baptist Church over in Simpson
County. When I was sixteen, I began attending Beulah and joined during
its Revival. Brother Daniel Moulder baptized me in Goodwater Creek, a
tributary of Okatoma Creek. I remained a member there until my marriage
to a devout Methodist.
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