[Gocamino] Clarity (my version, of course)
Elcaminomejala at aol.com
Elcaminomejala at aol.com
Tue Nov 28 15:50:15 PST 2006
Greetings fellow pilgrims. Here are some thoughts I'd like to share.
1. Credencial del peregrino
"Passport" highly recommended to have in order to:
1) be able to stay in albergues, also called refugios and hostels, that
exist especifically to house peregrinos, so that they can rest, spend the night,
share a most important fellowship with other pilgrims, etc. I know of
pilgrims/non-pilgrims/quasi-pilgrims, et al, that have been allowed to stay in
albergues sans the Credencial. Granted, it's not the norm.
2) obtain the Compostela in Santiago
2. Compostela
Diploma-like document pre-printed in Latin with your Latinized name inked in
by a Compostela Oficina del Peregrino clerk, which history was succintly
given by Silvia in a previous e-mail. Thank you Silvia
3. Fisterrada.
The Camino to Fisterra version of the Compostela
The Fisterrada is a different looking document from the Compostela.
Diploma-like, it's in Galego, with beautiful, dramatic symbols and colors in good
taste, and a simpler, less formalized, text. It's put out by the Ayuntamiento
(City Hall) of Fisterra. Young, dynamic, Fisterra albergue hospitalera par
excellence, Begoña Baldomar, has been dispensing it for years after a serious,
personalized, very human and pilgrim oriented interview upon arrival at
the albergue. You come in when it opens in the pm, sit, rest, are given a
hot/cold cup of tea and cookies, depending on the time of the year, and then when
you are ready and somewhat rested go into her little office and "check in."
You can get the Fisterrada right there and then
I continued using the same Credencial I presented in Compostela at the end
of my Caminos at the Oficina del Peregrino in order to stay in albergues on
the way to Fisterra, as well as to obtain the Fisterrada
Another alternative if you just want to do the Santiago-Fisterra Camino by
itslef is to get the Credencial in Compostela at the Oficina del peregrino
The Camino to Fisterra is still oficially frowned upon by the Catholic
Church, as pagan, etc. Another side to their argument is that the Camino
officially ends in Santiago.
The counter position is that for many pilgrims it historically ended at the
Costa da Morte, Fisterra, where they burned their smelly, rotten, pilgrim
garments, and grooved in and got high in their own rituals, looking to
experience the sunset, still unique, in what was once believed to be the end of the
world as known
Other people think that there's a matter of economics behind the Church's
position
4. Reasons for doing the Camino (and getting the Compostela)
If you want to obtain the Compostela presto, people advise to say when asked
that you did the Camino for religious reasons. Period. They say you'll get
it on the spot. No lie-detector tests given. That's what I heard repeatedly
during the Caminos. That being the situation, most fellow pilgrims I know that
have wanted hassle free Compostelas don't get bugged down about it and say
"yes" to religious reasons
Should the above be true, it may be the reason why the statistics published
by the Church show a dramatically higher number of peregrinos granted
Compostelas for "religious reasons"
In my experience, most people that I have met in my Caminos, with a couple
of exceptions, have walked for a combo of spiritual/phys
icall/artistic/historic/culinary, and I don't know what else, reasons, religious not being one of
them
And, hey, who am I or anyone ecumenically to say what is and should be or
not be?
A friend in Iria Flavia told me that she has a problem in reconciling her
readings on the decline of people going to Church in Spain and other European
countries, on the one hand, and then reading that most folks walk hundreds of
miles for "religious reasons"
"It don't jive," said she, her bad translation of "no me vale"
But guys, in the long analysis, I hope that we may all agree in that the
Camino is/may be a metaphor of life as it is and/or how it should/could, be,
meaning that in the end it's a matter of conscience, and, hey, who gets hurt in
the end?
Abrazos,
xm
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